We often interpret that as sexual knowledge, which is true to the marriage context. Isaiah 52:7 How beautiful on the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that said to Zion, Your God reigns! The feet speak of activity, motion, and progress, and those who are active and moving in the work of preaching the gospel have beautifulfeet. This good news of peace is beautiful. He is the bridegroom and we are His bride. a. Let the earth rejoice; let the many coastlands be glad! Psalm 98, the psalm coupled with this reading, proclaims the power of Gods holy arm. Jesus used similar language on Palm Sunday when the Pharisees insisted that he order his disciples to stop praising him. You who bear the vessels of the LORD. These sentinels would be on watch for approaching enemies, but would be delighted to see a messenger bearing good news. But God promises there will come a day when they shall know in that day that I am He who speaks. Isaiah exulted in the good news that the Lord had just revealed. The survivors have suffered a lengthy exile in Babylonia. Isaiah 52:7 in all English translations. This is to be expected among the nations but should never be so among Gods people. (m) Vajikra Rabba, sect. However, in verses such as this, the Old Testament gives notice that God is concerned for both Jews and Gentilesfor all the ends of the earth.. All rights reserved. room to go bed frame Isaiah 53:3-4 King James . Who says to Zion, "Your God reigns." As we have already seen the mountains represent the nations ( Isaiah 2:2 ). These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Their situation seemed hopeless and their bondage seemed to have no end. Isaiah 61:1-3 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; . What does Isaiah 52:7-12 mean? Commentary, explanation and study verse by verse. Brueggemann, Walter, Westminster Bible Companion: Isaiah 40-66 (Louisville: Westminster John Knox Press, 1998), Hanson, Paul D., Interpretation Commentary: Isaiah 40-66, (Louisville: John Knox Press, 1995), Holladay, William, Unbound by Time: Isaiah Still Speaks (Cambridge, Massachusetts: Cowley Publications, 2002), Hoppe, Leslie J., in Van Harn, Roger (ed. Click to enable/disable _gid - Google Analytics Cookie. d. In the eyes of all the nations; and all the ends of the earth shall see the salvation of our God: God does not make His saving strength known just for those who are immediately rescued. (1-3) Wake up to the LORD's redemption of Zion. Into Egypt to dwell there; Sit down, O Jerusalem! We think of feet as one of our more modest parts. For the uncircumcised and the unclean When we make up our minds about who Jesus is, its easy to become blind and deaf to the plain, simple message of the word of God. This is the Servant previously spoken of in Isaiah 42:1, and Isaiah 49:3 and 6. i. for Yahweh will go before you; and the God of Israel will be your rear guard (v. 12b). He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. 5 (Nashville: Abingdon Press, 1956), Newsome, James D. in Cousar, Charles B.; Gaventa, Beverly R.; McCann, J. Clinton; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSVYear C (Louisville: Westminster John Knox Press, 1994), Oswalt, John N., The New International Commentary on the Old Testament: The Book of Isaiah, Chapters 40-66 (Grand Rapids: William B. Eerdmans Publishing Company, 1998), Seitz, Christopher R., Interpretation Commentary: Isaiah 1-39, (Louisville: John Knox Press, 1993), Seitz, Christopher R., The New Interpreters Bible: Isaiah, Vol. He shall be exalted and extolled and be very high: The first words of the LORD in the mouth of the prophet regarding His Servant declare His victory. That My people are taken away for nothing? Keep in mind that this is poetry in which it is possible for ruins to raise their voice in song. This joy does not ignore the historical context. 8The voice of your watchmen! This will be a deeply comforting event for the people, but this will also be a very public matter, visible and concrete; all nations, indeed all the ends of the earth shall see what God has done. So His visage was marred more than any man, see ( Revelation 19:1 ) : that sitteth unto Zion, thy God reigneth; that saith to Zion, the church of Christ, that Christ, who is truly God, and their God, has taken to himself, in a more open and visible manner, his great power and reigns as the Lord God omnipotent; and this is good news and glad tidings; see ( Psalms 97:1 ) ( Revelation 19:6 ) ( Revelation 11:15 Revelation 11:17 ) . This shows the English words related to the source biblical texts along with brief definitions. 1:29 ). And you shall be redeemed without money.. Duration: 88 days. they lift up the voice, together do they sing; for they shall see eye to eye, when Yahweh returns(Hebrew: sub) to Zion. 11. While Yahweh guaranteed the restoration, he didnt make it easy. Get our Question of the Week delivered right to your inbox! Cyrus will reverse the cruel oppression of the Babylonians and will allow the people of Judah to return to their homeland and to rebuild Jerusalem and the temple. With Yahweh to defend them, they can feel safe at last from all enemies and dangers. The idea in the mind of the prophet is not, that the messenger is so near that the sordid appearance of his feet could be seen. Speak comfortably to Jerusalem; How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. They call captive Jerusalem to wake up and loose the bonds of captivity (v. 2). ii. As indicated above the scene is cast in military terms just after the battle. There is an ironic quality to this verse. Now therefore, what have I here, says the LORD, 11. Yahweh has used the Babylonians to punish the exiles and to prepare them for redemption, but that phase of their history is drawing to a close. You can tell by the way the feet move! The good news is that Yahweh (working through the agency of Cyrus of Persia) has defeated Babylon. What does it mean to set your face like flint in Isaiah 50:7. Turning to the text for Christmas day, the call goes out to the people to Listen! (52:8; echoing 51:1,4,7,21). Why is Jesus referred to as a man of sorrows in Isaiah 53:3? Hear the good news! Awake, awake! The word ruins describes Jerusalem after the Babylonian devastation. You can check these in your browser security settings. (52:7-10) "Practically each line is a jubilant note of victory. b. Kings shall shut their mouths at Him: Though all will be astonished at His appearance, they will have nothing to say against Him. Yahweh has done his part. Isaiah 52:7. The Lamb's life (Isaiah 53:1-4). Put on your strength, O Zion; Put on your beautiful garments, O Jerusalem, the holy city! xxix. double for all her sins (40:1-2). It is an understanding of the thoughts and feelings and values of the marriage partnera knowing at the deepest levels. These sentinels see the messenger at a distance, but understand from his gestures that the news is good. The voice of your watchmen! How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! We may request cookies to be set on your device. The end of Isaiah 52 begins to describe the great cost of redemption, but it is a cost paid by another. touch no unclean thing! Also, this does not likely mean that the sentinels see a vision of God (cf. of Finally, the watchmen watching for the messenger cannot contain themselves! 3. Click on the different category headings to find out more. Paul announces that it is given to us to believe and to suffer for Christ ( Phil. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. Is It Ok for Christians to Follow Zodiac Signs? [1] Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. From the words of the prophet that begin Second Isaiah (Comfort! You shall be redeemed without money but it doesnt mean that it doesnt cost anything. His saving, cleansing work will extend far beyond Israel to many nations. He must be the messenger with a report on the outcome. See, Christ persuades the church to believe his free redemption. But My salvation will be forever, and My righteousness will not be abolished: Those tied to the earth (not to heaven) will be cast away, and even the earth will vanish away. Gods action is not some private act or simply some spiritual event, for the people will return home as part of a visibly socio-political event and the ruins of Jerusalem shall be reconstructed. Go out from there, Our voices brought together now redefine who we are as recipients of the wonderful good news brought by the messenger. All people, all creation is pulled into this salvific act. Depart, depart, go out from there (v. 11a). It may be applied to all other ministers of the Gospel in later ages, who are bringers of the same good tidings to the children of men, to whom their very feet are beautiful, and even at a distance, upon the high mountains; not to carnal men, but sensible sinners, to whom the good news of salvation by Christ is welcome. What does it mean to cut Rahab in pieces in Isaiah 51:9? The word redeemed has to do with release from bondage, and usually involves some sort of payment or ransom to achieve the release. OVERVIEW These verses are an allegory (a work in which the characters represent other things and symbolically express a deeper . And His form more than the sons of men. Here, the promise is that the work of the Messiah will bring cleansing to many nations. And the people of God are called to go out of Babylon, the manner of their departure is directed, and something said for their encouragement, Isa 52:11,12. Depart! War is now over, once and for all. Awake, awake! is completed. In Isaiah 52:7, the prophet Isaiah announces, "How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, 'Your God reigns!'" In this passage, Isaiah is looking forward in time to the Babylonian Captivity, when Jerusalem would be lying desolate. Two primary images are used to convey the bringer of the good news. Get ready! "Yea, let the cry go forth among all people: Awake and arise and go forth to meet the Bridegroom; behold and lo, the Bridegroom cometh; go ye out to meet him. How beautiful How exceeding precious and acceptable; upon the mountains Of Judea, to which these glad tidings were brought; are the feet of him that bringeth good tidings Tidings, first, Of the release of the Jews from captivity in Babylon; and, secondly, Of the redemption and salvation of mankind by the Messiah. It comes running to greet the oppressed. Psalm Commentary on Psalm 98 Thus I will become a smooth and polished shaft in the quiver of the Almighty, who will give me dominion over all and every one of them, when their refuge of lies shall fail, and their hiding place shall be destroyed, while these smooth-polished stones with which I come in contact become marred.' ( TPJS, p. The world is still corrupt and the enemy still exists, but when we cling to God and obey him, we will find his peace (Isaiah 32:17). Due to security reasons we are not able to show or modify cookies from other domains. They had made God their enemy, and knew not how to make him their friend. i. This chapter is a prophecy of the glorious state of the church in the latter day, typified by the deliverance of the Jews from Babylon. From the battlefield, a messenger is sent to announce that victory has been won. 12 Further Reading What did God mean when He said, I will not give my glory to another in Isaiah 48:11? It is true that the feet of those who had traveled far in dry and dusty roads would present a spectacle offensive to the beholder; and it is true also, as Dr. Campbell suggests, that the consideration that they who were coming were messengers of peace and safety would convert deformity into beauty, and make us behold with delight this indication of their embassy. The prophet calls the people to listen so that they can hear the voices of the sentinelsso that they can share in the joy that the sentinels are experiencing. His glory and His great work will stop every word. If those scars do remain, they will only increase His glory and beauty to our eyes, standing as badges of His matchless love. These events are ascribed to the wrath of God; that is, the people have experienced the effects of Gods moral order sins have consequences. In this earlier instance, we might think of the ruins of the city as a metaphor for the people of Jerusalem. Isaiah tells Jerusalem to put on beautiful robesuncircumcised and unclean people won't enter the city anymore. Yahweh has made bare his holy arm in the eyes of all the nations (v. 10a). They remain and are more permanent than even the heavens and the earth. The New Testament equivalent is euangelion (gospel). Many are amazed that people especially Jewish people can read a chapter like this and miss Jesus. The words may with the greatest propriety, and in agreement with the context, be understood of that angel, or set of Gospel ministers in the latter day, represented as flying in the midst of the heavens, having the everlasting Gospel to preach to all nations, which will precede the fall of Babylon, ( Revelation 14:6 Revelation 14:8 ) : that publisheth peace; peace by the blood of Jesus Christ, a principal article of the Gospel, and of its good news; hence it is called the Gospel of peace, and the word of reconciliation; peace of conscience, which flows from the same blood applied, and of which the Gospel is the means; and peace among the saints one with another, and among men, which shall at this time be enjoyed; there, will be no discord nor animosities among themselves, nor persecution from their enemies: happy times! First, the messenger signaled that the news was good. The author is Second Isaiah, who wrote chapters 40-55 to bring words of hope to the people of Judah, who have suffered defeat and have seen their beloved Jerusalem destroyed and many of their fellow-citizens killed by the sword. This question is still asked today, and the answer is extremely important. They hear and are glad because the Lord who reigns is the Lord who comes to deliver from oppression and from the wicked. These verses are not included in the lectionary reading, but serve as an essential introduction to it. For they shall see eye to eye If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Assistant General Secretary for Ecumenical Relations, A resource for the whole church from Luther Seminary. The good news (a theme that is introduced so strongly in 40:9-11) is a gospel word and centers this text on all that God has accomplished for these captives of Israel. Egypt held them in captivity. i. Prepare yourselves for the great day of the Lord." (D&C 133:10) Awake, awake! This deliverance is not only for the people of Israel and Judah but also for all the earth. Not to mention, so much of this poetic passage seems to describe Jesus' life. In view of this changed historical situation, captive Jerusalem; captive daughter Zion is called to awake from the slumber of exile and captivity and prepare for a new day (52:1-2). The Targum is. This peace is for all. . Nahum 1:15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! see Matthew 3:2. The victory that is proclaimed does not belong to this or that king, to this or that country, to this or that ideology, but to God alone. The astonishment mentioned may be subtly referred to in the New Testament. In some way, he conveys to the sentinels that the news is good. More insights from your Bible study - Get Started with Logos Bible Software for Free! To a person dying of thirst, a cup of water would be beautiful even if the cup were chipped or soiled. Please be aware that this might heavily reduce the functionality and appearance of our site. 13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very . That I am He who speaks: What God does bursts the walls of our isolation. This book contains the prophecies attributed to the prophetIsaiah, and is one of the Books of the Prophets. In this case, the sentinels lift up their voices and sing together. Then the Assyrian oppressed them without cause. The Lord has made known his victory! Again, we pick up on the cosmic proportions of this victory, of Gods return. First, it is the image of a messenger that travels by foot over mountain passes to bring good news to a beleaguered people regarding a victory over the enemy the fastest means to spread news in that world. The Egyptians and Assyrians have both oppressed the Hebrews in the past, but now God is going to . What does how beautiful on the mountains are the feet of those who bring good news mean in Isaiah 52:7? Copyright 2023, Bible Study Tools. Before it speed the heralds, appearing on the sky line as they ascend the mountains which surround the Holy City, publishing peace and salvation, Isaiah 52:7. Their lives have been ruined by the Babylonians, but now they can rejoice and break forth in singing because Yahweh has made possible their restoration. They are to purify themselves so that they will be fit for the task aheadthe task of carrying the temple vessels from Babylonia to Jerusalem. What God does cannot be reduced to an idea, a concept, an abstraction or a program. There is no doubt about it. Isaiah 52:6-7 6 Therefore my people will know my name; therefore in that day they will know that it is I who foretold it. He doesnt assure us of comfort, but of victory. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. Not only is a messenger coming to announce a victory from the battlefield, but Gods self is coming in triumph. How can the two coexist? Nederlandstalige Bijbelstudies door Stan Marinussen, Awake, awake! All rights reserved. If they have become overly comfortable in their servitude or too fearful to act, they will never see their homeland again. The church, under the names of Zion and Jerusalem, is exhorted to awake and clothe herself with strength, and with beautiful garments, to shake off her dust, and loose her bands, since she should become a pure and separate people, Isa 52:1,2 and whereas the Lord's people had been afflicted formerly by the Egyptians, and more lately by the Assyrians, a free redemption is promised them; and the rather they might expect it, since the Lord was no gainer by their affliction, but a loser in his name and honour, as well as they distressed, Isa 52:3-5. 3 For thus says the LORD: "You were sold Commentary on Isaiah 52:1-12. 15 "I am the true vine, and my Father is the vinegrower. The victory is peace but a peace that is more than simply an end to war. Published: APRIL 1, 2020 16:27. You have sold yourselves for nothing, We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. The books of Ezra and Nehemiah tell of the restoration of Jerusalem and the temple. He has redeemed Jerusalem. Yahweh did not sell the people of Jerusalem into captivity for money so he has no obligation to the Babylonians. (Isaiah 51:17) asked Jerusalem to remember the LORDs judgments and promises. O Jerusalem, the holy city! It is possible that actual historical realities are in view; that is, many of the exiles did not awake, listen, and return to Jerusalem and their own land; they preferred to stay in Babylon (and make their home there for centuries to come). In an interlude of uncertain meaning (52:3-6), God declares that the peoples release from slavery will be accompanied by the defeat of Israels oppressors (Babylon) as had earlier been the case with Egypt and Assyria. Now their freedom is dependent on their willingness to do what Yahweh has commanded. King James Version (KJV) Isaiah 52:13-66:18. Proud member The watchmen cannot refrain from singing with joy. 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Enemies, but now God is going to payment or ransom to achieve the release # x27 ; redemption... ; t enter the city anymore, and knew not how to make him their friend on our websites the! For the people to Listen creation is pulled into this salvific act Ecumenical Relations, a cup of would...